O GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.
The Epistle (Romans xiii. 1)
LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves condemnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
The Gospel (St. Matthew viii. 1)
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| Jesus and the Centurion |
Epiphany IV - Message in a Minute
Today's gospel lesson tells us of events immediately after 'the Sermon on the Mount', where Jesus Christ is established as the second Moses -- another man who went to a high place and spoke of the Law of God.
In one event a centurion, a Roman commander of one hundred men, is concerned about his servant who is lying at home paralyzed. When Jesus says he will come right over, the centurion says the familiar words, "Lord I am not worthy that thou shouldest come under my roof, only speak the word."
The centurion recognizes that he and Jesus have something in common, even though Jesus is not wearing any sort of uniform. The centurion knows he operates in a hierarchy. He is under authority himself, and he has authority over other people who do what he tells them to do. The centurion implies that Jesus operates within a hierarchy, too. He obeys his heavenly father, and the spirits which produce such things as paralysis are subject to him. What he says reaches Jesus as not much else ever does. Jesus responds, "I have never seen as much faith among my own people as I see in this Gentile. And this centurion is not the only Gentile who gets into the kingdom of heaven ahead of the people God chose in the first place."
Jesus promises us what he promised the centurion two thousand years ago -- "as thou hast believed, so be it done unto thee." And his servant was healed in the selfsame hour.
Will you receive it?
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